Brother Nicolas preaching at Evensong at Christchurch on the feast of the Epihpany asks “How Jesus reveals himself to us?”.
Sermon base on Baruch 4:36;5-6 & John 2:1-11
Nothing can save us in this world.
Absolutely nothing. No possession, money, power or authority can save us from death, hatred, arrogance or violence.
Our sinfulness cannot be healed by any of our actions or decisions.
We cannot save ourselves. This is the truth, the naked and deep truth of our humanity.
However, in today’s world, we are constantly invited to put our trust, our FAITH into the progress of technology, into the promises of politicians. We are not told to think or reflect but to blindly follow what we are told to do.
We are waiting. The whole secular world is waiting for something to happen. A sign, something spectacular.
Today, we are told that THIS SIGN HAPPENED! Why? Because God is faithful, he knows our hearts, that we need signs and wonders to live out our faith. We need to see his presence at work among us.
This sign isn’t perceived on the broads in the street, where we can see all the adverts concerning the new products we can buy. It isn’t on the TV or mainstream media.
This great and incredible sign is to be wondered at a Palestinian Jew, a man born in a manger, far away from the great palaces of Jerusalem.
In this small city of Cana, we have come to a wedding where Jesus sits alongside his friends and family. A typical ceremony we could witness even today. However, it’s during this feast that the glory of God is to be manifested in Jesus Christ.
Being God from all eternity, Jesus came in order to reveal the fullness of his being. Who he truly is. Though we can’t entirely understand his person until his Resurrection, our Lord shows his power and great might, as Jews expected from the prophetic times, in order to determine the time the Messiah would come.
Like his birth, we shouldn’t expect to see something marvellous, beyond imagination when we talk about Jesus’ divinity. The performing of signs and wonders isn’t spectacular but says something deeply important the kind of Messiah Jesus reveals to be.
In fact, Jesus reveals himself in our daily basis, like in this wedding in Cana. In this small manifestation, Jesus gives us the opportunity to meet him, away from the spectacles and giant parades made for pagan idols at that time. Jesus is to be met close to our hearts, in silence, the same silence of the night which the shepherds and the magi witnessed.
Saint Cyril of Alexandria, the great patriarch and defender of Jesus’ divinity, describes the spiritual meaning of this wedding. Jesus is the groom who provides wine to the bride, the whole of humanity. He fills our lives with a new and transforming power, which is not human but divine. As the wedding is celebrated in Cana and not in Jerusalem, it tells us that Jesus’ ministry will be rejected by the authorities, but willingly accepted by the Gentiles.
This is the great sign that Jesus’ birth already revealed with the coming of the Magi from the East. Our Lord is worshiped first by those rejected and marginalized by the Jews.
In today’s world, when we look at other people with unjust disdain and anger, it is in these people that Jesus reveals himself first. A contrite heart is more willing to receive him than a heart full of hatred and self conceit.
Saint John Chrysostom says that Jesus often purposely plays down his miracles, so they may be more readily received. Our Lord is willing to visit us, to reveal himself, only if he finds a heart able to listen and perceive. God does not impose himself, on the contrary he knocks at the door of our hearts and go in. As the Magi received the gift of the Christ child, let us receive the gift of Jesus’ slow revelation to us. Let us appreciate who he is. Let us discover his Sacred Heart of love and how he wants to abide in us.
Only Christ our God is able to save us from the tyranny of sin and restore us to life eternal, a right relationship with God. Jesus’ self revelation is free and gentle. All are called to receive him.
Salvation comes with Jesus, says St John in his prologue, where true unselfish, redeeming, sacrificial love transforms us all.
As we enter into Jesus’ ministry and the revelation of his saving work, let us pray God to give us open hearts and mind to bear witness to the one who came to enlighten us.
Jesus Christ is Lord, to the glory of God the Father.
It really starts to feel like Christmas at the Community when we lead the Christingle Service at 4pm on Christmas Eve.
We will dress up as various characters. The Prior as the Grumpy Innkeeper, Sub Prior as Angel Gabriel and Brs Seb and Nicolas as Shepherds. We hope one of the young people will arrive dressed as Mary and as Jospeh.
The Sheep will be on sticks. Confused? – why not come and see.
Having had Christmas cake and something to drink with the Prior we will be back in the Priory Church to Bless the Crib and help with Mid Night Mass. The Prior will preach and the Sub Prior Celebrate.
On Christmas Day we will between us Celebrate / Serve at services at 9am, 10.30am and 11am…………then we will enjoy our Christmas Lunch.
Our final duty of the day is hosting the Alcoholics Anonymous meeting the Priory Centre from 8pm – 9pm.
Having had a very busy month we will then rest for a week…..offices will be said again publicly from January 2nd.
Writing in the New Statesman our Episcopal Visitor, Lord Williams of Oystermouth says ” I always knew I should be a Priest. But why not do the thing properly and be a monk?”
He continued: “In retrospect, I think that what I was wrestling with was a set of confused feelings about commitment – knowing that at some level I found commitment terrifying, and seeing the monastic life as a radical solution to this: get it all over with, in one big act of self-denial. It had a complicated effect – as you might imagine – on other relationships. Fortunately, the people whose advice I most respected didn’t push or pressure at all; they helped me gradually to get all this in better perspective, to accept that whatever a good motivation for monastic life might be, it should include an acceptance of human need and fallibility.”
Bishop Rowan who will next month publish a book on the Rule of St Benedict concludes the article:
“Being a priest and a writer and a teacher of sorts has always been, for me, grounded in those prospects not followed.”
After doing some filming for a video to be released for Advent for the Church in Wales Centenary next year we spent the day ‘on retreat’ at Ty Mawr Convent as guests of the SSC Sisters.
On Advent Sunday evening Br Sebastian will read the penultimate lesson at the Advent Carol Service, in the morning’s All Age Worship we will have decorated the Advent Jesse Tree.
On the other Sundays in Advent we will be joining other singers from the Parish as we take the Christmas message to the town’s Residential Home for the Elderly. We will entertain our fellow singers to mince pies and mulled wine after the tour, to thank those who have helped us with this outreach programme.
In addition to helping host four Schools Christingles and Carol Concerts, we will also help Tenovus with their Light a life Evening and the Vison of Hope ex-offenders Charity with their Christmas celebration. Details of these events here
Other ways in which we are helping the out the Christmas message are:
Joining parishioners on a Beer and Carols ‘pub carol’ through the town. Singing Carols outside the Town’s Pubs
taking part in the Ecumenical walking scratch Nativity through the town
At 4pm on Christmas Eve we will lead the Parish Christingle Service and perform our Annual ‘panto style’ Nativity Play. A great service for families, many of who consider it the true start of Christmas.
…..and all these on top of our normal routine of prayers four times a day, leading All Age Worship , hosting a Parent & Toddler Group and continuing to acre for the Priory site.
Brother Nicolas preaching at Evensong at St Mary’s Priory Church on Remembrance Sunday asks “Where is God in these atrocities?”.
His sermon based on 1 Kings 3:1-15 & Romans 8:31-39 can be read in full below:
About a century ago started the most terrific war of
the whole human history. Countries fighting against one another, people against
people, soldiers against soldiers.
For many, it wasn’t a wish, a desire to go to fight.
Merely an order they needed to follow, so that freedom and honour may be
Ego, selfishness, misuse of power were the cornerstone
of the beginning of war, a misunderstanding of who our neighbour is and how to
solve our problems.
Well, we all know what happened, the number of dead
people, the families destroyed, the nations ravaged, the societies emptied of
any resources, and the collapse of peace afterward.
From fighting and hatred, violence and bigotry,
destruction and ignorance cannot rise peace.
This is the main history of the people of Israel. As
soon as they started to move astray from God, when they put instead of mercy
and faithfulness greed and ambition, then the society collapsed into war, no
one was left secure. Then exile happened, mourn, grief and despair.
Where was God in this?
The omnipotence of God has nothing to do with the idea
of power he have as humans. We think power as something someone possesses, that
we can exercise over someone else, even to force our own power in order to get
what we want. In that way, power is synonym of tyranny, where our pride is the
motor of our actions.
God’s power is the Cross of Jesus. As we heard tonight
in the words of St Paul, the love of God showed in Christ Jesus our Lord is
everlasting and cannot be stopped or be broken by anything on earth, even our
It’s that power, the power of ultimate sacrificial
love that can save the world from corruption of heart, violence and ignorance.
Let’s not be naïve. During any armed conflict
involving Christians, many came to fight bearing in their hearts the true
redeeming love of Jesus. They had no desire to injure others. On the contrary,
many were a source of healing and compassion on the battle field.
Let’s call to mind the incredible example of this
American soldier, Desmond Doss, who during the WWII saved the lives of 75
soldiers, both Japanese and American. His faith was rooted in the strong
reality of the Cross, a sacrificial love offered to us all in the person of
Jesus. A power of love reaching the depths of human heart, even the darkest
places of our humanity.
Hatred, violence, bigotry, ignorance, all these sins
have been destroyed and vanquished by God through the cross of Jesus. A
restored humanity is to be found in his love, where compassion triumphs over
nationalism and ego. There’s power in love, in the true redeeming, sacrificial
love of Jesus.
King Solomon tells us again this night of the love of God. As he started to rule over Israel, he kept into mind the author of all benefits and graces of this world. He remained faithful and obedient in love to God, listening and caring for the needs of his people he has been entrusted. A mark of true discipleship is to listen to what God says to us each day, for the welfare of all people around us.
God is faithful. His love is everlasting. Nothing can
separate us from the Cross of Jesus, not even war and violence.
However, the Gospel of the Cross, the redeeming and
sacrificial love of the Prince of Peace must be seen by our daily lives. We
aren’t only reminded to keep God’s commandments, by also to live by them. There
is to be found our true freedom, a freedom and a peace which surpass all
War is still accurate today. People fighting for
resources, money, territories and ethnical protestations. We now do human
traffic, we brutalise refugees and we steal the lands of indigenous people for
we know they won’t be able to reply.
In ALL these atrocities, where is GOD?
God is at the same place from the beginning, IN THE MIDST OF US. He walks with us day by day, knocking at the door of our hearts.
“If anyone listens to me and let me go in, I’ll dwell
with him and her forever”, says our Lord Jesus.
God isn’t a white beard man watching us making war and
eating popcorn like in theatre.
The Cross of Jesus teaches us that God suffers with us
in our daily life. The Cross of Jesus teaches us that God is incarnate, he is
with those persecuted and broken-hearted. He is close to those who are in
“He lifts up the lowly and sends the rich empty away”,
says the Virgin Mary.
Like any process of peace and remembrance, we need
first to ask God his forgiveness, to turn our hearts back to him, for without
his mercy we can’t do anything in our own.
However, look across history and see that all good deeds have been motivated by love and love alone.
Humanitarian aid, hospital, evangelism, fight against
colonialism and slavery, all these actions have been motivated by love.
So we need to look at the Cross of Jesus, again and
again, in order to be healed from our sins, our diseases, and those darkness
which paralyse our hearts from any good towards our neighbour.
War can stop, if we keep praying. If we live out our
faith as Jesus taught us, witnessing of this mighty Creator who, one day,
became one of us.
War can stop, if the hearts of those who desire fear,
pain and suffering of others are healed and opened to God.
We are not alone to do so, my brothers and sisters,
our Holy Mother Church prays and acts on those regions day after day, taking
care of the poor, the widow and the orphan.
We are not alone, for the whole Communion of Saints,
the prophets, the evangelists, the virgins, the apostles, the martyrs, the
doctors pray with us.
It is our duty to remember those who have died for our
freedom. It is our duty to give thanks to God for the gift of courage and
It is our responsibility to enable people to open
their hearts to the living God.
The Cross, my brothers and sisters, has reached heaven
and earth. Nothing that we do will never separate us from the unconditional,
sacrificial, unselfish, redeeming of God in Christ.
Let’s live by it, let’s make this divine love ours.
Let’s live out this divine fire coming down from the depths of God’s heart by
the power of the Holy Spirit.
War, hatred, violence, bigotry, will cease when all
humankind will be reconciled to this great gift of love manifested at the Cross
Then, war will become history.
There is power in love.
As we came to worship the living God and remember
those who have died of freedom, let’s pray with the words of St.Francis.
Lord, make me an instrument of
Where there is hatred, let me sow love
Where there is injury, pardon
Where there is doubt, faith
Where there is despair, hope
Where there is darkness, light
And where there is sadness, joy
O Divine Master, grant that I may Not so much seek to be consoled as to console To be understood, as to understand To be loved, as to love For it is in giving that we receive And it’s in pardoning that we are pardoned And it’s in dying that we are born to Eternal Life